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The Great Divide

Members of Restoration branches everywhere continue to watch with interest the development of the Joint Conference of Restoration Branches (JCRB). Some are confident that the hand of God has been ever present in its inception and progress. Others are sharply critical of the conference, citing a conspicuous lack of signs preceding or following. Some are assured that the conference has been organized agreeably to the will of God and the laws set forth in His Church. Others will argue that while branches meeting in conference are certainly within the purview of the law of the Church, the JCRB has far exceeded the limited privileges afforded such local associations. Some believe the conference to be, perhaps, the Restoration's last best hope at securing a unity amongst its members that has, for many years now, been tenuous at best. Others believe that if the conference accomplishes anything at all, it succeeds in further dividing us.

There are, of course, many varied opinions that lie in between the polarity of two prominent groups that continue to form within the Restoration Branch Movement. These two groups are easily identifiable and aptly designated by their convictions for or against the JCRB. Hence, if members of the Restoration branches have not already, they probably will soon find themselves falling under the heading of one of the two groups—pro-JCRB or anti-JCRB. This statement may appear startling to some; especially those devoted to establishing unity amongst the branches at all costs.

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Joseph Smith's Successor

Joseph  III as a Child
Joseph III
as a Child

Members of the Reorganized Church of Jesus Christ of Latter Day Saints believe and teach that Joseph Smith, Jr. designated his eldest son, Joseph Smith III, as his successor. There are a many testimonies in Church history supporting this fact. The following is an extract from an article on this subject published in Restoration Voice (May/June 1981, 6–7) by Cumorah Books.

While Joseph did not ordain his son to hold priesthood, he did designate him to be his successor by the laying on of hands at least four different times. These four times were (1) in Liberty Jail in 1838; (2) in Joseph's Brick Store in Nauvoo, January 17,1844; (3) in a public meeting in the grove east of the Temple in Nauvoo; and (4) in Joseph's home (the Mansion House) on June 24, 1844.

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From the Death of Joseph Smith, Jr. to the Reorganization

Ponder His Word

O then, my beloved brethren, come unto the Lord, the Holy One. Remember that his paths are righteousness.

Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel: and he employeth no servant there: and there is none other way, save it be by the gate, for he can not be deceived; for the Lord God is his name. (Book of Mormon, 2 Nephi 6:79–82)

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Joseph Smith
Fought Polygamy

Joseph and Hyrum Planned Charges against Polygamists before the High Council

Presidents Joseph and Hyrum Smith stood staunchly together in the spring of 1844, determined to seek out those who were teaching and practicing polygamy and bring charges against them before the High Council. Patriarch Hyrum Smith published a warning in the Times and Seasons to those involved in preaching the doctrine of polygamy—warning that they could be brought before the High Council, and charged with transgression. William Marks, who was president of the High Council, gave credence to Hyrum's intent to bring charges against the polygamist advocates. This Marks did when he stated that Joseph had discussed with him a plan to bring those involved in polygamy before the High Council. Marks asserted:

I met with Brother Joseph. He said that he wanted to converse with me on the affairs of the church, and we retired by ourselves. I will give his words verbatim, for they are indelibly stamped upon my mind. He said he had desired for a long time to have a talk with me on the subject of polygamy. He said it eventually would prove the overthrow of the church, and we should soon be obliged to leave the United States, unless it could be speedily put down. He was satisfied that it was a cursed doctrine, and that there must be every exertion made to put it down. He said that he would go before the congregation and proclaim against it, and I must go into the High Council, and he would prefer charges against those in transgression, and I must sever them from the church, unless they made ample satisfaction. There was much more said, but this was the substance. The mob commenced to gather about Carthage in a few days after, therefore there was nothing done concerning it.

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